By accepting karma theory, one is accepting the unreal, as real, and permanently remains in the clutches of duality,

Karma is universal principle only on the base of false self [I], within the illusion. The cause and effect is reality, only on the base of false self. The fact is Ataman is the true self, and Ataman is uncaused.

Buddhism says, there is nothing - nonentity. Advitha says there is some reality, even though things are not what they appear to be. If one knows the truth, he will know there is neither cause nor effect. Advith is to know, what is it that is Real, and base the reasoning on that real.

When reasoning is done on true base, one has the yardstick to know what is truth, and what is untruth, and he will be able to reject the unreal/untruth. Therefore one has to make sure whether the true self is body/mind/I, or true self is soul,which is in the form of consciousness . If one accepts the self is body, then the karma is universal principal. If one accepts the soul as self, then the physical body, ego, world and whatever one has seen, known and believed and experienced, as a person becomes unreal, on the standpoint of the soul as self. By accepting karma theory, one is accepting the unreal, as real, and permanently remains in the clutches of duality, thinking the cycle of birth, life and death as reality.

Therefore, to overcome the illusory cycle of birth, life and death, one has to know the fact that, the body/mind/I is not the self, but the formless soul is the true self.

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By accepting karma theory, one is accepting the unreal, as real, and permanently remains in the clutches of duality,

By accepting karma theory, one is accepting the unreal, as real, and permanently remains in the clutches of duality,

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